Cultural Anthropology Instructor: Jim Snoke
Spring Semester, 2007
First Communication:
Student Learning Outcomes
Welcome to my spring semester class in Cultural
Anthropology. This semester you will be reading about cultures from
around the world, and you will have the opportunity to learn not only about
individual cultures, but also about the modern countries within which they
exist. The world has become too small and the cultural, social, economic,
and political issues have become too immediate and critical to allow the
majority of citizens in this country to remain ignorant of global
affairs. This course gives students the chance to cover material about
the countries and cultures that will become even more significant in the next few
years as the dominant nations of the world position themselves to control and
take ownership of the natural resources possessed by the smaller,
less-developed, third-world nations.
Anthropology usually studies these cultures in what we call
the "ethnographic present"-- the concept that no matter when the
culture actually existed or was studied, we learn about it as if it were
"today". The problem with this view is that it ignores real
world, aggressive, and often unjust actions on the part of modern nations whose
actions cause events to occur and pressures that come to bear that would not
have been present at some earlier time. Therefore, the "ethnographic
present" is not the same at all times and for all cultures. The aids
epidemic in Africa in general, the destruction of 10,000 acres of tropical
rainforest per day by oil companies and venture capitalists, the CIA tampering
with cultures and nations of Central America, South America, and the Middle
East since 1950, efforts by the World Bank and the International
Monetary Fund to blackmail countries into devaluing their currencies while enslaving
their citizens in sweatshop conditions for $60.00 or less per month and signing
away their natural resources to major American oligopolies, and imperialist
nations around the world that have colonized countries and subjugated their
people since the Age of Exploration, have led anthropologists since the
late 19th century to try to study and preserve the non-renewable, utterly
perishable cultural resources placed in harm's way by the “modern” world.
While the very real, destructive, and sometimes outright
genocidal actions of the major nations of the world have been recounted by some
historians and taught in some history classes, little of the real impact on the
cultures that have been destroyed has been presented. Here in this country, and in others like it,
our classrooms have given a view of this “manifest destiny” from our point of
view, discounting and rejecting entirely the human side of the victims of our
aggression. One of our great, modern
writers – Susan Sontag – once said that:
“this country was founded on a genocide”. While historians have been in a better
position to know just how devastating the actions of our country have been on
an entire race of people, however, they have been less than forthcoming about
it. Further, the actions of state boards
of education in each of the 50 states have prevented textbooks from presenting
an accurate picture of the destruction.
As a consequence, students from grade school through high
school have learned little or nothing of any consequence or accuracy about the
activities of our government at home or abroad – and this is no different from
similar actions in other countries where populations have been massacred in the
name of “progress”. Further, and even
worse, the victims of our genocidal actions and racial subjugation have often
been blamed for their own condition.
But the most devastating of all issues related to our past
actions against Native Americans and African Americans, for example, is the
outright denial of such things on the part of our non-Native American and
non-African American citizens. Sociologists,
to their credit, will tell you that the biggest problem we face here in
I, and other educators like me, have often been accused of
attempting to use the classroom as a “bully pulpit” – a propaganda organ that
tries to “poison” the minds of the youth of
One thing is for certain – you will read about these issues in this course, and you will be able to give an account of them
by the end of the course. That is your
student learning outcome.
Jim